Today in Mark, we look at Chapter 12:18-27
18 Some Sadducees, who say there is no resurrection, came to him and asked him a question, saying, 19 “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no child, the man shall marry the widow and raise up children for his brother. 20 There were seven brothers; the first married and, when he died, left no children; 21 and the second married the widow and died, leaving no children; and the third likewise; 22 none of the seven left children. Last of all the woman herself died. 23 In the resurrection whose wife will she be? For the seven had married her.”
24 Jesus said to them, “Is not this the reason you are wrong, that you know neither the scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the story about the bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27 He is God not of the dead, but of the living; you are quite wrong.”
Once again, we see another group coming to test Jesus based off something that they didn’t even really believe. The Sadducees come asking Him a question about the resurrection when, in fact, they didn’t believe in the resurrection.
First, why didn’t they believe in the resurrection? There were lots of different divisions of the religious leaders in Jesus day, but one of the greatest divides was between that of the Sadducees and the Pharisees. They were both religious leaders, but the Sadducees were more associated with the Temple and thePharisees were more associated with local synagogues.
There was also a disagreement among them over the authority of their scripture. The Pharisees believed that all the Old Testament was inspired and had authority while the Sadducees only believed that to be true of the first five books of the Old Testament, the Torah, the Books of Moses.
And that’s why they didn’t believe in the resurrection, because nowhere in their belief system did they find the resurrection mentioned. Now it’s found in other places in the Old Testament (and remember, as Christians, we are going to read the Old Testament in a different way, we see evidence of resurrection and eternity there).
Ok, in this text a couple of things to be aware of. First, the business of brother’s marrying the widow of their brother. That was the custom of the day, so they were trying to carry for this accepted religious practice of the day into eternity.
In this Jesus says, there will not be marriage in heaven. So, what is heaven like? No one really knows, Scripture doesn’t really say, other than to say it will be amazing. A few things here. First, notice that Jesus DID NOT say that we will be angels in heaven. He said we will be LIKE, but will NOT BE. Angels are created beings, just like humans are created being. We do not become angels in heaven. That’s common cultural misconceptions. Jesus says that will be BE LIKE angels, not BECOME them. Scripture does not say that we become angels when we did.
So, what does it mean to be like angels? Good question. Not really sure. It is understood to mean that we are part of God’s heavenly court. We have access to God. We are part of the group that worships God. We are accepted fully into God’s kingdom. Like the angels. Paul attempts to answer this question of what it will be like 1 Corinthians 15 and the best way that he can describe it is “spiritual bodies.” We don’t know what that means other than it will a body and it will be different.
Ok, another question this raises is will we know each other in heaven? My belief is yes, based off other passages. After death, Saul recognized Samuel. The Disciples recognized Moses and Elijah. I believe that we will know each other in heaven. It will be different; it will not be exactly like here on earth. But in some way, we will know each other.
Remember from this passage, as well as yesterday’s to think about how we approach Jesus. In both of these passages, people did not come to Jesus for wisdom or to have legitimate questions answered, they came to test Him and trip Him. They weren’t really seeking His face.
Let’s not make that same mistake. Let’s seek His face. And in doing that we will find all we need.
Wednesday we’ll look at Mark 12:28-34.
What questions do you have? How does this strike you? Shoot me an email, comment below, or connect with me through social media.
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Today we look at Jesus’ famous teaching “give to Ceaser that which si Ceaser’s.” The NRSV has it give to the emperor the things that are the emperor’s. But what is Jesus really talking about here?
Philip Yancey wrote a book many years ago entitled 
Now, the other group, they aren’t seeking Him. They are trying to trip Him and trick Him. They don’t truly want to know Jesus. They want to test Him. Their questions are truly about knowing Jesus; they are about causing trouble.
Ok, let’s unpack what is happening here. In the Old Testament there were prescribed offerings to made for sin. But, most people, even back then, didn’t have sheep in their backyard. So, shepherds and others would bring the sheep, the bulls, the sparrows, all the things prescribed for offerings to the Temple where they could be sold.
This short passage is one of those one’s that can be difficult for us understand. This passage is also told to us in 
One of the things that we miss here in the West when we read the Bible is that we read it through eyes that are American. We see things sort of as we see them here. An example of this for me personally is when I read about Jesus going into the wilderness to be tempted, me being someone that grew up in south Mississippi, when I thought of wilderness, I thought of trees. It’s just what I pictured in my mind when I thought of wilderness.
Today we see Jesus heal Bartimaeus, we see Jesus restore his sight. And when we read this passage, there are a couple of things that stand out to me. First, notice what the man calls Jesus. Son of David. Jesus is called Son of God a lot in the Bible. He calls Himself Son of Man a lot as well. But this is a unique title that is telling.
What we see here is two contrasting ideals, and Jesus trying to reconcile them. We see Jesus teaching about what must happen, that He must suffer and die to save the people from their sins. His purpose is to teach us to love, to care, to serve, to forgive and ultimate go to the cross (and the empty grave) for our sins.
First, we see the rich young man. Here’s the take away from him. He was arrogant and thought he had it all together. He was coming to Jesus for affirmation more than for instruction. He thought he had all the answers already.
RevAndy.org 