Day Fifty-one with Mark: Mark 14:1-9

I hope everyone had a very Merry Christmas.  Another housekeeping note, sorry we missed a few days last week, with Christmas and a few unexpected things popping up, I was unable to get these out.  But we are back on!

Let me give you a schedule for these rest of this week.  We’ll be walking together through Mark through Thursday. And then, we will be taking a break for about 10 days.  From January 3-13 I am going to be in the Holy Land. But while I’m there, I’m going to attempt to send out a daily update of what we have seen and done, and if the internet is agreeable, send out some daily video blogs as well.  So, you’ll get to get to walk with us through our trip to Israel, if all goes according to plan!

Today, we look at Mark 14:1-9:

It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus by stealth and kill him; 2 for they said, “Not during the festival, or there may be a riot among the people.”

The Anointing at Bethany
3 While he was at Bethany in the house of Simon the leper, as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. 4 But some were there who said to one another in anger, “Why was the ointment wasted in this way? 5 For this ointment could have been sold for more than three hundred denarii, and the money given to the poor.” And they scolded her. 6 But Jesus said, “Let her alone; why do you trouble her? She has performed a good service for me. 7 For you always have the poor with you, and you can show kindness to them whenever you wish; but you will not always have me. 8 She has done what she could; she has anointed my body beforehand for its burial. 9 Truly I tell you, wherever the good news is proclaimed in the whole world, what she has done will be told in remembrance of her.”

Today we see in verses 1-2, the setting of the stage for what is to happen through the rest of 14-15, the Passion, where Jesus is betrayed, suffered, and died. In Chapter 16, we see the Resurrection.

We see that the religious leaders were looking for a way to arrest, charge, and kill Jesus.  From their perspective, Jesus was upsetting the apple cart, He was disrupting their power, showing people the truth, and freeing the to truly keep the law the way God desires (Loving God and Loving Neighbor) and not carrying the heavy burden that the religious leaders had placed upon them.

They didn’t like this at all; they were now actively seeking a way to destroy Him.

But, we know that there is a bigger plan in place.  We know that God is at work in all this, because Christ’s death upon the cross would atone for the sins of humanity, and the resurrection would forever crush the power of sin, death, and the grave.

Remember, there is always something bigger happening that what our eyes can see.  God is always, always, always doing more than we can imagine, even if we can’t see or can’t understand.  God is always at work.

jesusIn the next passage, we see one of those passages that always sets a little uneasy, and doesn’t really make sense, at least to me a first. In this, we see a woman anoint Jesus with expensive ointment, and then she gets fussed at by the disciples.  What all is happening here?

As an act of devotion to Jesus, as an act of thanksgiving, she takes this ointment, and pours it upon Jesus?  Why?  Well, this ointment was probably a part of her dowry, to given upon her wedding, and in this act, she is saying that Jesus is worth more to her than anything else in her life, anything else she could possibly ever possess.  He is the most valuable thing she could behold.

And she is willing to lay everything down for Jesus.  Willing to give everything up for Jesus.  Willing take what was her most valuable possession and devote it all to Jesus.

Wow!  What faith.  What worship.  What devotion. What devotion.

But she gets fussed at because she it told that she could sell it and give it to the poor, to which Jesus replies that we will always have poor with us.

What does that mean?  Does that mean that we shouldn’t work to help the poor?  That we should quit trying?  That they shouldn’t matter?

No, what Jesus is saying is this.  We live in a fallen world.  We live in a world sin and brokenness.  Until He returns, there will be death and sadness and brokenness and pain.  Now, because of the resurrection, these things no longer have a hold on us, but they are still there.

So, here this, you can’t do everything.  You can’t fix everything.  You make everything perfect.  I can’t.  You can’t.  No one can.

Don’t put the weight of the world to fix everything on your shoulders. That’s not your job.  Your job is the same as mine.  To be faithful.  And if you are faithful, and I am faithful, together, all of us can make a huge difference for Jesus.

Together.  Today, we all be faithful.  May we give our best for Jesus. And may we give Him praise for what He will do!

Tomorrow we’ll look at Mark 14:10-25.

What questions do you have?  How does this strike you?  Shoot me an email, comment below, or connect with me through social media.

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Day Forty-One with Mark: Mark 11:1-11

Today in our walk through Mark, we look at Mark 11:1-11, the Triumphal Entry, Jesus’ entry into Jerusalem on Palm Sunday:

11 When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” 4 They went away and found a colt tied near a door, outside in the street. As they were untying it, 5 some of the bystanders said to them, “What are you doing, untying the colt?” 6 They told them what Jesus had said; and they allowed them to take it. 7 Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. 9 Then those who went ahead and those who followed were shouting,
Blessed is the one who comes in the name of the Lord!
10 Blessed is the coming kingdom of our ancestor David!
Hosanna in the highest heaven!”
11 Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.

Triumphal-entryOne of the things that we miss here in the West when we read the Bible is that we read it through eyes that are American.  We see things sort of as we see them here.  An example of this for me personally is when I read about Jesus going into the wilderness to be tempted, me being someone that grew up in south Mississippi, when I thought of wilderness, I thought of trees.  It’s just what I pictured in my mind when I thought of wilderness.

Well, when you go to Israel you see that the wilderness that Jesus was tempted in wasn’t trees and forest it the most dreary and desolate desert that you’ll ever see.  Understanding the land and the context really helps you to understand the Word.

Today’s passage is another one that understanding the context really helps you understand.  We see in this Jesus ride into Jerusalem on a donkey, and think of conquering western kings or armies parading into town on the back of a horse or coming in great triumph.

So we see Jesus do this and think – oh, look at Jesus’ humility!  Now, it is true that Jesus is humble, but that’s not what is happening here.  Jesus is not being humble, in coming into town on a donkey, in fact He’s doing just the opposite.  He’s declaring Himself as king.

The triumphal entry is an act of humbleness, sure, but in that context it’s an act of kingly humility. It’s the act of a king.

If someone ever tells you that Jesus never declared Himself as the Messiah, point right to this passage.  That’s exactly what He is doing here.  He is telling everyone who He is.  He is king.

And notice the reaction from the people.  They call Him the one that is to to come from David.  They understood what was happening.  They understood what Jesus was saying.

They understood that He was king.

But, what we will see is that He was not the king that they were expecting.

Today, though, we see Jesus getting the praise and worship that He deserves.  We see Jesus as king.

May He be king in our lives as well.

Tomorrow we’ll look at Mark 11:12-14.

What questions do you have?  How does this strike you?  Shoot me an email, comment below, or connect with me through social media.

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